The three stages of the Redemption–Standing at the borders of the Holy Land, then and now.

 

ed note–again, one of the most important–IN AN APOCALYPTIC WAY–OpEds flitting about the internet right now, and one that–were the Gentile world right in its collective head–would/should feature as the topic of discussion on every political talk show and from every church/mosque pulpit worldwide, but one which–sad to say–will get scant attention except on the nutter website where it originally appeared, and right here.

 

First thing to note is that the author of this piece is not some tiny cog in the Judaic wheel. He is a rabbi, which means he holds sway over the minds of not just the ‘lil people’ who go to him for a bris or advice on whether or not it is permitted for a devout follower of Judah-ism to pick his/her nose on the sabbath, given the various prohibitions connected to that act, but as well, politicos in Israel (and beyond) with not-so-unknown names such as Netanyahu, Lapid, Bennett, Smotrich, Shaked, etc, etc, etc…

 

Now, the thing that the Gentile reader with a vested interest in his/her own future survival must keep in mind is that the statements and opinions offered here by our deranged rebbe are not by ANY STRETCH ‘unorthodox’, no pun intended. The destruction of Gentiledom, specifically the Christian and Islamic worlds, has been on the ‘to-do’ list as far as the followers of Judah-ism are concerned for 2,000 years in the case of the former and 1400 years in the case of the latter. Judah-ism considers–and just as importantly, HAS FROM THE VERY BEGINNING–both of these faiths to be abominations that must be expunged from the planet and are hell-bent intent upon seeing this/making this take place.

 

Now, as far as some of the particulars contained herein, nota bene the following–

 

‘This week’s Torah reading finds the Jewish nation standing on the shore of the Jordan River about to begin the next great phase of our history – the return to the holy land, not as individuals, but as a holy, great, and proud nation…’

 

What our deranged rebbe is talking about here is the manner in which the Jewish state is at the very moment of this writing making plans for an invasion/expansion of its territory as part of that biblical business known as ‘Greater Israel’ which can only take place in collusion/cooperation with several other outside factors–

 

1. Some major GLOBAL event, whether a new pandemic, complete economic collapse, a major war involving Russia/China or all of these combined, while at the same time some false-flag ‘provocation’ blamed on Iran, Syria, Lebanon, etc, etc, etc, thus giving duh po’ lil’ jooz justification for launching their murderous planned land theft. 

 

Nexto–

 

‘We shall witness the miraculous demise of our enemies, miracles far surpassing those of the exodus from Egypt and Hashem will ‘shine His countenance’ upon all those who are here to receive it…’

 

Remember all the plagues of Egypt that featured in that silly bible story called ‘Exodus’–Sickness, death, starvation, drought, famine, death of the firstborn?

 

Something along these lines is what the followers of Judah-ism have planned for everyone and all can rest assured ‘they’ have the means of carrying it out.

 

Nexto–

 

‘We continued, unreservedly, to worship Hashem in love and faith. and have carried on, despite everything, towards the fulfillment of all of Hashem’s promises to the Jewish People…May we all live to see the prophecy of Zecharya that the present-day fast days will turn into days of feast and joy…’

 

Some of those ‘promises’ upon which the followers of Judah-ism are banking everything today comes from a guy named Isaiah who had the following to say many, many years ago–

 

‘The Gentiles and their kings shall come to your light and to the brightness of your ascension…
You shall drink their milk and draw milk from the breasts of their kings…
Strangers shall stand and feed your flocks,
And the sons of the foreigner shall be your plowmen and vinedressers…
As you devour the riches of the Gentiles they shall boast of your greatness and surrender unto you all their gold and incense, and the children of those who persecuted you shall come bowing down to you, while all those who despised you shall fall prostrate at the soles of your feet…
The sons of foreigners shall build up your walls, and their kings shall minister to you, as your gates remain open, day and night, so that the wealth of the Gentiles may be placed at your feet while their kings are led in humble procession before you…

For the nation which will not bow down and serve you shall perish, it shall be utterly destroyed…’–Book of Isaiah

 

Rabbi Nachman Kahana

 

This week’s Torah reading finds the Jewish nation standing on the shore of the Jordan River about to begin the next great phase of our history – the return to the holy land, not as individuals, but as a holy, great, and proud nation.

 

For our generation, when we returned from the bitter galut to re-enter our holy land to begin the last and greatest phase of our history, it’s a repetition of that event recounted in the Torah.

 

This is the message of this essay! All the rest is an expansion of the message.

 

The future redemption of the Jewish people is evolving before us in three stages–

 

1) The initial stage of redemption, which began with the ingathering of Bnei Yisrael from the far corners of the globe to Eretz Yisrael. They returned for a variety of reasons, but not necessarily religious ones. Most will come to escape antisemitism, totalitarian regimes, or to build a state based on secular socialist Zionism.

 

2) The second stage of redemption is characterized by bitter conflict between Torah leaders as to how to form the new-old Jewish political state (Medina). Religious-Zionist rabbis see the Medina as the expression of Hashem’s quality of mercy and compassion for His people Yisrael.

 

The Medina is Hashem’s declaration that the Shoah was the last major test in the 2000-year period of anger and galut (exile), and the beginning of a new period of our renaissance leading to the fulfillment of all our prophets’ visions. Millions of Jews have returned, our sovereignty over Yerushalayim and the Temple Mount and the extraordinary military victories are undeniable signs that the geula has begun.

 

3) Phase three ‘Hashem Echad’, is when Hashem’s quality of mercy and compassion to His chosen people will be undeniable, indisputable, unambiguous, unequivocally absolute and conclusive, a time when all rabbinic leaders will unite in the reality that the Medina is Hashem’s avenue for the advent of Mashiach and our final redemption.

 

We shall witness the miraculous demise of our enemies, miracles far surpassing those of the exodus from Egypt and Hashem will ‘shine His countenance’ upon all those who are here to receive it.

 

May Hashem grant our gallant soldiers victory over the forces of evil: for the final redemption of our people will come about in the merit of the mesirut nefesh (self-sacrifice) of His loyal children residing in Eretz Yisrael.

 

 

LOVE HASHEM WITH ALL YOUR HEART

 

Our sages tell us that before the Sinai Revelation, Hashem offered the Torah to the seventy nations. When Esau’s descendants asked what the Torah contained and Hashem answered, ‘Don’t kill,’ they rejected it. When Hashem explained to Yishmael’s descendants that the crux of the Torah is ‘Do not steal,’ they too, rejected it.

 

And so it was with all the other nations.

 

In the end, Hashem offered the Torah to Israel, and our ancestors unhesitatingly responded, ‘We shall hear and we shall obey’.

 

For the past 2500 years, we have been serving Hashem with our bodies, hearts, and souls, seeking to develop the connection between us and to hear the voice of our Father in Heaven calling us – but to no avail. From the time of the last prophet, Malachi, 2400 years ago, Hashem has not made direct contact, and the feeling has been that our relationship is one-sided.

 

At every point we had the option of abandoning that connection and becoming like all the other nations. Yet, the Jewish People stubbornly clung to their Creator, despite the absence of a clear and explicit communication from him to us.

 

We continued, unreservedly, to worship Hashem in love and faith. and have carried on, despite everything, towards the fulfillment of all of Hashem’s promises to the Jewish People.

 

Clinging to Hashem brought us enormous suffering over two thousand years of exile, at the end of which the Jewish People underwent the worst experience imaginable – the Holocaust. All the same, we are carrying on without hesitation or weakness in our loyalty to Hashem.

 

Certainly we lost many Jews along the way; many were murdered, and most chose assimilation among the goyim.

 

We today are the remnant of the long and sad exile from our land caused by our unfaithful conduct to the Torah.

 

But we are here! We made it! We are the Yehoshua bin Nun and Calev ben Yefunah, the two men between the ages of 20-60 who survived to enter the holy land from out of the 600,000 who departed from Egypt.

 

We and our children, and their children, living in Eretz Yisrael are the foundation stones of Am Yisrael’s guaranteed illustrious future.

 

May we all live to see the prophecy of Zecharya that the present-day fast days will turn into days of feast and joy.

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