palestine

MAAN NEWS – Palestinians on Saturday marked the 68th anniversary of the massacre of more than 100 Palestinians civilians carried out by Zionist paramilitary groups in the village of Deir Yassin in 1948 prior to the establishment of Israel.

Deir Yassin has long been a symbol of Israeli violence for Palestinians because of the particularly gruesome nature of the slaughter, which targeted men, women, children, and the elderly in the small village west of Jerusalem.

The number of victims is generally believed to be around 107, though figures given at the time reached up to 254, out of a village that numbered around 600 at the time.The Deir Yassin massacre was led by the Irgun group, whose head was future Israeli Prime Minister Menachem Begin, with support from other paramilitary groups Haganah and Lehi whose primary aim was to push Palestinians out through force.

Records of the massacre describe Palestinian homes blown up with residents inside, and families shot down as they attempted to flee.

The massacre came in spite of Deir Yassin resident’s efforts to maintain positive relations with new Jewish neighbors, including the signing of pact that was approved by Haganah, a main Zionist paramilitary organization during the British Mandate of Palestine.

An Israeli psychiatric hospital now lies on the ruins of Deir Yassin, the remainder of which was reportedly bulldozed in the 1980s to make way for Jewish housing and incorporated as a neighborhood of Jerusalem. Streets of the neighborhood hold names of Irgun militiamen who carried out the massacre.

The massacre was one of the first in what would become a long line of attacks on countless Palestinian villages, part of a broader strategy called Plan Dalet by Zionist groups to strike fear into local Palestinians in hopes that the ensuing terror would lead to an Arab exodus, to ensure only Jews were left in the “Jewish state.”

Thus the attack on Deir Yassin took place a month before the UN Partition Plan was expected to be carried out, and was part of reasons later given by neighboring Arab states for their intervention in Palestine.

The combination of forced expulsion and flight that the massacres — what would later become known among Palestinians as the Nakba, or catastrophe — precipitated left around 750,000 Palestinians as refugees abroad.

Today their descendants number more than five million, and their right to return to Palestine is a central political demand.The anniversary of the deadly razing of the village comes as modern day Palestinians in occupied East Jerusalem and the West Bank continue to fight for their livelihood in the face of illegal Israeli settlement expansion, widespread detention campaigns, extrajudicial executions by Israeli forces, and a surge in housing demolitions — most recently leaving 124 Palestinians homeless in a single day.

3 thoughts on “Palestinians mark 68th anniversary of Deir Yassin massacre”
  1. I have never forgotten some of these passages from previous work done on this tragic event.
    ******

    “A chilling account of the massacre is given by a Red Cross doctor who arrived at the village on the second day and saw himself ~ the mopping up ~ as one of the terrorists put it to him. He says that the “mopping up” had been done with machine guns, then grenades and finished off with knives. Women’s bellies were cut open and babies were butchered in the hands of their helpless mothers. Around 250 people were murdered in cold blood.[2]

    Of those 250 people, 25 pregnant women were bayoneted in their abdomens while still alive. 52 children were maimed under the eyes of their own mothers, and they were slain and their heads cut off. Their mothers were in turn massacred and their bodies mutilated. About 60 other women and girls were also killed and their bodies mutilated[3]
    *****

    Statement of Jacques de Reynier, Chief representative of the International Committee of the Red Cross[15]:

    “On Saturday, April 10, in the afternoon, I received a telephone call from the Arabs begging me to go at once to Deir Yasin where the civilian population of the whole village has just been massacred.

    “I learned that the Irgun extremists hold this sector, situated near Jerusalem. The Jewish Agency and the Haganah’s General Headquarters say that they know nothing about this matter and furthermore it is impossible for anyone to penetrate an Irgun area.

    “They advise me that I not become involved in this matter as my mission will run the risk of being permanently cut short if I go there. Not only can they not help me but they also refuse all responsibility for what will certainly happen to me. I answer that I intend to go there at once, that the notorious Jewish Agency exercises its authority over the territory in Jewish hands and that the agency is responsible for my freedom of action within the bounds of my mission.

    “In fact, I do not know at all how to do it. Without Jewish support it is impossible to reach that village. After thinking I suddenly remember that a Jewish nurse from a hospital here had made me take her telephone number, saying with a strange look that if I ever were in a difficult situation I could call her. On a chance I call her late in the evening and tell her the situation. She tells me to be in a predetermined location the following day at 7 o’clock and to take in my car the person who will be there

    “The next day on the hour and in the location upon which we agreed, an individual in civilian clothes, but with pistols stuffed in his pockets, jumps into my car and tells me to drive without stopping. At my request, he agrees to show me the road to Deir Yasin, but he admits not being able to do to much more for me.

    We drive out of Jerusalem, leave the main road and the last regular army post and we turn in on a cross road. Very soon two soldiers stop us. They look alarming with machine guns in full view and larger cutlasses at the belt.

    “I recognize the uniform of those I am looking for. I must leave the car and lend myself to bodily search. Then I understand that I am a prisoner. All seems lost when a very big fellow … jostles his friends, takes my hand … He understands neither English nor French, but in German we arrive at a perfect understanding. He tells me his joy at seeing an ICRC delegate, for having been a prisoner in a camp for Jews in Germany he owes his life to nothing else but our intervention and three reprieves.

    He says that I am more than a brother for him and that he will do anything I ask. … We go to Deir Yasin.

    “Having reached a ridge 500 meters from the village which we see below, we must wait a long time for permission to go ahead. The shooting from the Arab side starts every time somebody tries to cross the road and the Commander of the Irgun detachment does not seem willing to relieve me.

    Finally he arrives, young, distinguished, perfectly correct, but his eyes have a strange, cruel, cold look. I explain my mission to him which has nothing in common with that of a judge or arbiter. I want to help the wounded and bring back the dead

    “Moreover, the Jews have signed a pledge to respect the Geneva Convention and my mission is therefore an official one. This last statement provokes the anger of this officer who asks me to consider once and for all that here it is the Irgun who are in command and nobody else, not even the Jewish Agency with which they have nothing in common.

    “My (guide) hearing the raised voices intervenes … Suddenly the officer tells me I can act as I see fit but on my own responsibility. He tells me the story of this village populated by about 400 Arabs, disarmed since always and living on good terms with the Jews who encircled them. According to him, the Irgun arrived 24 hours previously and ordered by loudspeaker the whole population to evacuate all the buildings and surrender.

    There is a 15 minute delay in the execution of the command. Some of the unhappy people came forward and would have been taken prisoners and then turned loose shortly afterwards toward the Arab lines. The rest did not obey the order and suffered the fate they deserved. But one must not exaggerate for there are only a few dead who would be buried as soon as the `clean up’ of the village is over. If I find a bodies, I can take them with me, but there are certainly no wounded.

    “This tale gives me cold chills. “I return to Jerusalem to find an ambulance and a truck that I had alerted through the Red Shield … I arrive with my convoy in the village and the Arab fire ceases.

    The (Jewish) troops are in campaign uniforms with helmets. All the young people and even the adolescents, men and women, are armed to their teeth: pistols, machine guns, grenades, and also big cutlasses, most of them still bloody, that they hold in their hands.

    A young girl beautiful but with the mad eyes of a criminal, shows me hers cutlass still dripping. She carries it around like a trophy. This is the ‘clean up’ team which certainly has accomplished its job very conscientiously.

    “I try to enter a building. About 10 soldiers surround me with machine guns aimed at me. An officer forbids me to move from the spot. They are going to bring the dead that are there, he says. I then get as furious as ever before in my life and tell these criminals what I think about the way they act, menacing them with the thunder I can muster, then I roughly push aside those who surround me and enter the building.

    “The first room is dark, completely in disorder, and empty. In the second, I find among smashed furniture covers and all sorts of debris, some cold bodies. There they have been cleaned up by machine guns then by grenades. They have been finished by knives.

    “It is the same thing in the next room, but just as I am leaving, I hear something like a sigh. I search everywhere, move some bodies and finally find a small foot which is still warm. It is a little 10 year old girl, very injured by grenade, but still alive. I want to take her with me but the officer forbids it and blocks the door. I push him aside and leave with my precious cargo protected by the brave (guide).

    “The loaded ambulances leaves with orders to return as soon as possible. And because these troops have not dared to attack me directly, it is possible to continue.

    “I give orders to load the bodies from this house on the truck. Then I go on to the neighboring house and go on. Everywhere I encounter the same terrible sight. I only find two persons still alive, two women, one of whom is an old grandmother, hidden behind the firewood where she kept immobile for at least 24 hours.

    “There were 400 persons in the village. About 50 had fled, three are still alive, but the rest have been massacred on orders, for as I have noticed, this troop is admirably disciplined and acts only on command.

    De Reynier continues that he returns to Jerusalem where he confronts the Jewish Agency and scolds them for not exercising control over the 150 armed men and women responsible for the massacre

    “I then go to see the Arabs. I say nothing about what I have seen, but only that after a first quick visit to the spot there seems to be several dead and I ask what I shall do or where to bring them … they ask me to see that a suitable burial be given them in a place which will be recognizable later on.

    I pledge to do so and on my return to Deir Yasin, I find the Irgun people in a very bad mood. They try to stop me from approaching the village and I understand when I see the number and above all the state of the bodies which have been lined up on the main street.

    I demand firmly that they proceed with the burial and insist on helping them. After some discussion, they begin actually to scoop out a big grave in a small garden. It is impossible to verify the identity of the dead, for they have no papers, but I wrote accurately their descriptions with approximate age.

    “Two days later, the Irgun had disappeared from the spot and the Haganah had taken possession. We have discovered different places where the bodies have been piled up without either decency or respect in the open air.

    “Back in my office I received two gentleman in civilian clothes, very well dressed who had waited for more than one hour. It is the commander of the Irgun detachment and his aide. They have prepared a text they ask me to sign. It is a statement according to which I have been received courteously by them, that I have obtained all the help needed to accomplish my mission and I thank them for the aide they gave me.

    “As I hesitate, I begin to discuss the statement, and they tell me that if I care for my life I should sign immediately.” Calling the statement contrary to fact, de Reynier refuses to sign. Several days later in Tel Aviv, de Reynier says he was approached by the same two men who asked the ICRC to assist some of their Irgun soldiers.

    For Much more of this type of material on this horrible act:
    DEIR YASIN MASSACRE
    http://snippits-and-slappits.blogspot.ca/2010/04/deir-yasin-massacre.html

  2. These mercilessness, wickedness, ruthlessness, cruelty and blood shade are committed by East European Jews gangs, who neither their ancestors nor themselves set foot on the Holy Land ever since Almighty Allah created the Earth and Heave. Sadly, all these vicious crimes are still happening in Holy Land — just for a claim which is based on a counterfeit, falsified document.

    Zionism & Bible, by Sheikh Ahmed Diddat
    https://youtu.be/DVzbFVO7_yU?t=28

    Transcript of the talk:

    If you ask any Jew in Israel, “Who gave you Palestine?” Without the slightest hesitation every Jew will reply ‘GOD!’ [Genesis 17:8] That it was God Almighty who had given Palestine, to the Jews. But over 75% of the Israeli Jews if questioned “Do you believe in God?” They immediately respond with “NO!” Yet these atheist and agnostic Jews falsely use !God’s name for their usurpation of the land of the Palestinians

    EXAMINE THEIR FANCIFUL CLAIM:
    Memorise the above verse in full – “And I will give unto thee.. ..all the land of Canaan…” Gen.17:8. It will prove invaluable against all Christian and Jewish Zionists. So this is the Jewish “Holy Tide Deed” to see and bring about its fulfilment, the Muslims have done nothing over the past thousand years to remove this misconception! They have to convince the Jews and the Christians to the fact that morally and ethically the Jews have no right to Palestine
    TRUE TEST OF PROPHECY:
    While the other Jews were keenly following the discussion as I told my employer, ‘What you have quoted from your Torah’ (the first 5 Books of the Bible are common to both the Jews and Christians), is a prophecy of what God Almighty had promised to Abraham and his descendants for ever.” He replied, ‘Yes!’ I said, “God gives us in the Torah a test with which we can ascertain whether a prophecy attributed to Him is actually His Word or not. He :says And if thou say in thine heart, How shall we know the word which the Lord hath not ? spoken When a prophet speaketh in the name of the lord, if the thing follow not, nor come to pass, that is the thing the Lord hath not spoken, but the Prophet hath spoken it presumptuously: thou shalt not be afraid of him. Holy Bible (Deuteronomy 18:21- 22)
    I asked him, “Is this a valid test?” To which he replied, “Yes!” I said, “Then let us apply it to the – prophecy!” The Torah says that on the death of Abraham And his sons Isaac and Ishmael buried him in the cave….The field which Abraham purchased of the sons of Herb: there was Abraham buried, and Sarah his wife. Holy Bible (Genesis 25:9-10)
    Bible testifies about God’s unfulfilled “Promises to the patriarch Abraham and the :elders of Israel in these words These all died in faith, not having received the promises, but having seen them afar off.. Holy Bible (Hebrews 11:13) ?And can anything be more explicit than these statements from the Holy Writ And God said unto him (Abraham), Get thee out of thy country, and from thy kindred, .and come into the land which 1 shah show thee Then came he out of the land of the Chaldeans, and dwelt in Haran; and from there, when his father was dead, he removed him into this land (Palestine) in which ye now .dwell And he (God) gave him (Abraham) no inheritance in it, NO, NOT SO MUCH AS TO SET HIS FOOT UPON; yet he promised that he would give it to him for a possession, and to his seed after him….. Holy Bible (Acts 7:3-5)

Leave a Reply

Your email address will not be published. Required fields are marked *

Discover more from The Ugly Truth

Subscribe now to keep reading and get access to the full archive.

Continue reading