‘If a swastika on a wall provokes outrage while an interfaith wedding invites applause, our moral compass as Jews is dangerously off course’
ed note–another eye-opener that every war-weary Gentile with a vested interest in his/her own future survival needs to read, understand, and take deeply to heart.
Firsto, ladies and Gentile-men, as we say often here on this humble little informational endeavor, one cannot understand the dangerous state of the world these days without first understanding the disproportionate role that ‘they’, the ‘Children of Israel’, as they love to refer to themselves, play in all of it, and one cannot understand ‘them’ without first understanding this thing known as the ‘Jewish brain’ and how it drives their thought processes and attending behavior.
And an intrinsic part in understanding those thought processes taking place within the Jewish brain are revealed below in some of the ugliest possible themes and concepts which by no means are ‘fringe’ or ‘taken out of context’, as doubtless will be falsely claimed by those running their own personal protection racket for Judah-ism.
Firsto, fellow Gentiles, let us all consider the strangulating and suffocating hypocrisy in the premise of the essay below. If a Christian religious leader, a priest, pastor or whatever, were to write a piece warning that Christians marrying Jews was an act of ‘anti-Christianity’ and posed an ‘existential threat’ to the continued existence of the Christian community, said ‘priest’ or pastor, even if he had a weekly attendance of only 10 souls at his religious gathering, would be run through the ringer by all the ‘usual suspects’, meaning ADL et al who would do their damndest, literally, to make life a living hell for said Christian ‘cleric’.
Not for the Jews however…
They can say whatever they want, no matter how insulting, demeaning, condescending, racist, hateful, VIOLENT, and no one, not even the Gentiles themselves who are the obvious targets of this undeniable hatred, so much as bats an eye at any of it.
And make no mistake about it, fellow Gentiles, the foundational concept of Jewishness, the ‘we are better than thee’ paradigm is something that is intrinsic to all followers of this creed. Even the ‘lefties’ who pretense their ability to ‘blend in’ and ‘assimilate’ (and particularly on the issue of Israel and the Palestinians) nevertheless maintain, even if in the most subtle, silent and insidious of ways, the notion of their ‘chosenness’ and of being ‘better’ than the Gentiles.
Now again, there will inevitably be those, and particularly from that neighborhood that seeks to keep the Gentiles in that state of comfortably numb and comfortably dumb that Judea, Inc needs if she is to succeed in her plans of ‘JWD’, i.e. Judiac World Domination, as promised and ‘prophecized’ from its very inception–
‘For the nation or people which will not bow down and serve you shall perish, they shall be utterly destroyed…’ Book of Isaiah
–who will make the claim that this is all a ‘perversion’ of ‘authentic’ Judah-ism, which they (deceptively) say is egalitarian, humanitarian, peaceful, etc, remember, fellow Gentiles, the words of Israel’s chief Rabbi, Ovadiah Yosef, who uttered shortly before he died and went home to hell for the big ‘family reunion’ that–
‘Goyim were born only to serve us, and without that, they have no place in the world, only to serve the people of Israel…Why are Gentiles needed? They will work, they will plow, they will reap, while we Jews will sit like kings and eat…With gentiles, it will be like any person: They need to die, but God will give them longevity. Why? Imagine that one’s donkey would die, they’d lose their money. This is his servant. That’s why he gets a long life, to work well for the Jew…’
So, ladies and Gentile-men, in better understanding exactly WHAT the Rabbi who wrote the piece below is insinuating in his condemnaation of ‘intermarriage’ between Jews and Gentiles, what he is in effect saying is that since all non-Jews are donkeys, (as Israel’s former chief Rabbi stated before he died and went home to hell for the big family reunion) ergo, the intermarriage between Jews and Gentiles is an act of bestiality, since only Jews are human beings and Gentiles are ‘animals created in human form’ so as to best work for the Jews and make their lives better.
And the truth is ladies and Gentile-men, the Rabbi is right. It IS a form of bestiality to ‘co-mingle’ and ‘co-mix’ any vestige or manifestation of Judaica with the beauty and purity of Gentile-dom, and to do so is an act of suicide on the part of the Gentiles who are, if ever such a thing existed, ‘God’s chosen people’.
Rabbi Shlomo Ezagui for Israel National News
Last night, during my Torah class, a student sent me a photo of a wooden post on the boardwalk here in Jupiter, Florida. Scribbled across it in crude, violent letters were the words: ‘Kill the Jews.’
It hit me in the chest. The burning, sickening feeling, rage mixed with sorrow that only a Jew can understand. We stare at those words and feel history knocking on the door again. It’s a dagger to the heart of our collective identity. It quickens our pulse and races our thoughts. We’ve been here before – too many times.
Antisemitism is not new. It morphs, adapts, and resurfaces in every generation. Whether it’s Pharaoh or Haman, the Inquisition or the Nazis, anti-Jewish hatred has never truly disappeared. It’s part of the dark undercurrent that runs through human history, and is irrational, unprovoked, and deadly.
And yet, while anti-Semitic violence and rhetoric are once again on the rise worldwide, the Jewish people are still here. For thousands of years, against unimaginable odds, we’ve endured as a nation, a people, and a covenantal family bound to God.
But there’s a quiet threat now, one that kills us, not with guns, slogans, or bombs, but with smiles, love songs, and cultural blending. It’s called assimilation and intermarriage with Gentiles and it is succeeding where antisemitism has failed.
Our enemies can threaten our bodies, our freedom, and our comfort, but they cannot touch our soul – unless we hand it over ourselves.
Antisemitism can kill Jews, but it cannot kill Judaism. Intermarriage can though. Antisemitism forces us Jews to remember that we are different from Gentiles, while intermarriage erases that difference altogether.
At its worst, antisemitism sends Jewish souls to Heaven, while intermarriage with Gentiles prevents their descendants from ever being born Jewish in the first place. In the United States today, the intermarriage crisis is one of the most severe threats the Jewish people have ever faced, and unlike antisemitism, it is entirely self-inflicted.
When Jewish leaders and institutions soften their stance on intermarriage with Gentiles, or worse, ‘celebrate’ it in the name of inclusivity, they unintentionally contribute to the slow self-destruction of the Jewish nation. Every wedding between a Jew and a non-Jew isn’t just a personal matter; it’s a rupture in the eternal chain of Jewish continuity that extends from Abraham and Sarah to our day.
Jews cry out in outrage when anti-Semitic slogans appear in the streets, as we should. It is horrifying to see such blunt, shameless hatred. But if a swastika on a wall provokes outrage while an interfaith wedding invites applause, our moral compass is dangerously off course.
Antisemitism shakes us. It reminds us that we are Jews. It pushes some of us back to the synagogue, to tefillin, to the mezuzah, and to Torah study. Strangely, it has kept our identity alive. Across generations, rabbis have noted that external hatred often reignites internal strength.
But intermarriage – quiet, subtle, ‘harmless’ – tears apart Jewish identity without a sound. It doesn’t make headlines. It makes genealogies disappear.
The miracle of Hanukkah is not only about oil and flames that burned beyond expectation. It’s also the story of Jewish identity under siege from within. The armies that the Maccabees fought were not merely foreign soldiers; their greatest battle was against fellow Jews who had embraced Hellenism – Greek philosophy, culture, and lifestyle. The vast majority of Jews at the time were not fighting the Greeks. They were trying to blend in with them.
Judah Maccabee and his brothers fought not for political independence but for spiritual survival. They defended the covenant – the holy stubbornness of Jewish distinctiveness. In that sense, Hanukkah is the festival of Jewish resistance to assimilation into Gentile society and philosophy. Every candle we light is a declaration that we will not disappear into the surrounding culture. We will not surrender to comfort.
Calling intermarriage ‘antisemitism’ may seem shocking. But think deeply. Antisemitism says, ‘The Jews should not live.’ Intermarriage says, ‘The Jews should not exist.’ The first attacks the Jewish body; the second annihilates the Jewish soul. One leaves graves; the other leaves nothing – no names, no traditions, no children who know who they are.
This form of self-inflicted hatred stems not from malice but from apathy – a belief that ‘it doesn’t really matter.’ But that’s precisely how extinction happens: quietly, incrementally, and without drama. Every generation that fails to pass down the Torah adds cracks to the wall of eternity until, one day, there’s nothing left standing.
We can’t claim to fight antisemitism while ignoring the crisis of assimilation with the Gentiles. To tremble at a hateful tweet yet shrug when our children marry Goyim is a moral contradiction. You can’t light menorahs, cry for Israel, tweet #NeverAgain, and then teach your grandchildren nothing about Shabbat, kosher food, or what it truly means to be part of Am Yisrael Chai.
If we are genuinely disturbed by Jew-hatred in the world, we must first look inward. Are we doing what is necessary to keep Judaism alive in our homes, communities, and families?
Antisemitism may make us victims, but assimilation makes us accomplices.
So yes – antisemitism is evil, but it cannot destroy us. Intermarriage can. Antisemitism is graffiti; intermarriage erases legacies. And while one is inflicted upon us, the other is chosen.
If you are Jewish and troubled by the hate in this world, let your response be not fear but commitment. The most defiant thing a Jew can do in the face of antisemitism is to light another Shabbat candle, send another child to a Jewish school, and build another Jewish home – with a Jewish spouse, not a Gentile one, grounded in Torah.
That is how we fight back. That is how we win. That is how we survive, forever.