If world powers are hoping the influx of Western money and ideals will boost and even ultimately empower reformists, they’ve likely miscalculated
ed note–at the risk of tooting our own horn here, nevertheless seems someone has been reading the ed notes on this website viz a viz our position regarding the recent nuclear deal with Iran. Please note those portions highlighted in red.
Times of Israel
Trying to sell the nuclear deal with Iran, leaders from the six world powers that negotiated the deal have talked a lot about its ostensible virtues. But they all have painstakingly avoided talking about one aspect that could be key to the agreement’s ultimate success: regime change.
That nobody’s openly talking about it doesn’t mean they’re not secretly thinking about it. Indeed, the hope that this deal will transform Iran might have significantly bolstered the West’s confidence in the deal, which grants the Islamic Republic legitimacy as a nuclear threshold state in less than half a generation.
According to the agreement, most of the restrictions on Iran’s nuclear program will expire in 10 to 15 years. By then, Iran will be able to “break out” — enrich enough uranium for a nuclear bomb — in no time, US President Barack Obama admitted in April.
Some analysts believe the P5+1 world powers agreed to this so-called sunset clause because they believe that Iran is going to change. According to this theory, the lifting of sanctions and the subsequent influx of international companies will bring Western ideas and ideals to the country. That will strengthen the opposition and weaken the hardliners, leading to greater democratization and perhaps eventual regime change, they argue.
“This deal demonstrates that American diplomacy can bring about real and meaningful change,” Obama said last Tuesday, hours after the agreement was signed in Vienna. The president is not betting on change in Iran, though he is “always hopeful that behavior may change,” he stressed during a press conference last week.
“My hope is that building on this deal we can continue to have conversations with Iran that incentivize them to behave differently in the region, to be less aggressive, less hostile, more cooperative, to operate the way we expect nations in the international community to behave,” he said. “But we’re not counting on it. So this deal is not contingent on Iran changing its behavior. It’s not contingent on Iran suddenly operating like a liberal democracy.”
The ailing health of Iran’s 76-year-old leader, Ayatollah Ali Khamenei, also gives some people hope that change can come to Iran before the nuclear deal elapses. Khamenei has battled prostate cancer and, while he underwent successful surgery, some reports claim he has only two years to live.
When he goes, some believe, the Iranian people, encouraged and emboldened by the economic prosperity that followed the sanctions relief, might demand a drastic change.
The “Joint Comprehensive Plan of Action” was celebrated in Iran as a success for President Hassan Rouhani, who in Iranian terms is a “moderate.” The deal might therefore bolster the so-called moderate camp and even the illegal opposition.
“If the Iranian economy opens up and develops, more Western ideas will enter the counter, which might engender a societal process,” argues Raz Zimmt, a research fellow at the Alliance Center for Iranian Studies at Tel Aviv University. “It will also strengthen Iranian opposition groups currently operating underground.”
However, he stressed, it is impossible to overthrow the current Iranian regime from the outside. “Only the Iranian people itself can do this.”
No change while Khamenei is in charge
No major change should be expected as long as Khamenei is still breathing, Zimmt asserted. An iron-fisted leader, the ayatollah will quell any popular uprising, as he did during to the so-called Green Revolution in 2009, he said.
However, “it’s quite clear that there will be a crisis in Iran when he dies, even if the regime initially survives. His death could spark a political crisis, which might allow the streams operating under the surface to come to the fore.”
The Iranian Revolutionary Guard Corps might be weakened by the nuclear deal, according to Zimmt, since they benefited greatly from the sanctions. In the absence of foreign companies developing oil and gas fields, the IRGC stepped into the breach and got very wealthy in the process, he explained. While the sanctions relief and broad economic development will not destroy the IRGC, it could ultimately diminish its status within Iranian society, Zimmt estimates.
‘That executives from Coca-Cola or Mercedes-Benz come to Iran doesn’t mean that they will bring Western liberal values such as democracy with them’
In Jerusalem, however, few people believe the nuclear deal will positively transform Iran.
“We don’t think that this money [up to $700 billion in unfrozen accounts and sanctions relief] will serve to strengthen human rights in Iran or economic development to benefit society — rather the opposite,” a senior official close to Prime Minister Benjamin Netanyahu said last week. “Therefore we don’t think there will be any regime change. Rather, the regime will be supported by hundreds of billions of dollars.”
The hope for future change cannot justify making concessions to Iran now, said Energy Minister Yuval Steinitz, Netanyahu’s point-man for the nuclear file.
“I heard many times that Iran might change in the next ten years, following the agreement. This might happen. But it’s only speculation,” he told the foreign press last week during a briefing. “You cannot gamble on the future of the world, the future of global security, on such mere speculation. Iran might change, either for the better for the worse.”
Even Israelis looking favorably at the nuclear deal urge the world not to hope for regime change.
“That executives from Coca-Cola or Mercedes-Benz come to Iran doesn’t mean that they will bring Western liberal values such as democracy with them,” said Meir Javedanfar, an Iranian-born Middle East analyst who supports the Vienna agreement. “This is all contained. The economic development doesn’t turn into something that the opposition can use against the regime.”
If the opposition feels emboldened by Western ideas and tries to engender significant reforms, the hardliners will quickly nip it in the bud, he posited. “Iranian politics has so far shown us that the conservatives that control the regime are stronger than the moderates. In Iranian society, there is an architectural bias against reformists.”
Many ordinary Iranians want better relations with the United States, but the regime doesn’t, said Javedanfar, who teaches Iranian politics at the Interdisciplinary Center in Herzliya. The ayatollah knows how to suppress such feelings and to enjoy the fruits of economic growth without allowing the country to come under a Western sphere of influence.
“If there is an economic opening, it will be the government and the regime’s business interests that are first to benefit. Once they get richer richer, the crackdown would be even harder if the people of Iran dare to rise up against the regime.”
The 2009 Green Revolution followed an election the demonstrators thought was rigged; it had very little to do with economic strain, Javedanfar continued. The removal of sanctions and Western money coming in, therefore, should not be seen as a catalyst for revolution. “This regime is an expert in building a firewall between economic ties with the West and the rise of Western values such as democracy,” he said.
“Iran is extremely unpredictable,” Javedanfar warned. “Everyone wants democracy and hopes and prays for better relations with Iran. But we can’t rely on a timeline.”
And probably no change after Khamenei, either.
It’s entirely unclear how the nuclear deal will play out, agreed Eldad Pardo, an Iran expert at the Hebrew University of Jerusalem.
“It’s true that there is a danger for the regime from normalization and the opening of society and economy,” he said. It’s possible that the people of Tehran take to the streets to celebrate the deal tomorrow and spontaneously walk to the supreme leader’s palace and start a revolution. But it would be very foolish to bet on it, he cautioned.
China’s dictatorship didn’t fall when the country opened up to Western markets. The regime in Tehran is very strong and has many built-in mechanisms to ensure its long-term survival, Pardo noted.
Those hoping for the death of Ayatollah Khamenei to spark an uprising should know that he has long been planning for the day after to ensure a smooth transition, Pardo added. “He’s a very smart man. So far, he has always managed to emerge victorious from any such challenges.”
And he apparently means to keep on doing so even in death.
0 thoughts on “Khamenei aims to ensure Iran deal won’t lead to regime change”
Just like there is war by other means or plan B (ISIS/Al-Qaeda) instead of boots on the ground, You also have ‘regime change’ by other means like the article above mentions. Clever
Yes MG: those quotes in red are signs of an ongoing war of conquest against all Gentile nations including Iran.
Below are some relevant quotes from The Protocols of the Learned Elders of Zion quickly assembled by locating the word “centuries” in the text of that work. Page numbers refer to the Martino Publishing 2010 reprint of the English translation published in 1920 by Eyre & Spottiswoode of the 1905 Russian original publication.
For the information and records of anyone interested.
20 centuries is claimed. I suspect that is an understatement.
“We have in front of us a plan in which a strategic line is shown. From that line we cannot deviate unless we are going to destroy the work of centuries.” p4
“We set at variance with one another all personal and national interests of the Gentiles, by promulgating religious and tribal prejudices among them, for nearly twenty centuries.” p19
“Political problems are not meant to be understood by ordinary people; they can only be comprehended, as I have said before, by rulers who have been directing affairs for many centuries. From all this you may conclude that, when we shall defer to public opinion, we shall do so in order to ease the working of our machinery. You can also perceive that we seek approval for the various questions not by deeds, but by words. We continually assert that, in all our measures, we are guided by the hope and certainty of serving the common welfare.” p46
“Who will, then, suspect that all these problems were instigated by us in accordance with a political scheme which has been understood by no man for so many centuries?” p48
“Then, on every possible occasion we will publish articles, in which we will compare our beneficial rule with that of the past. The state of blessedness and peace which, will then exist, in spite of its having been brought about by centuries of disturbance, will also serve to illustrate the benevolence of our new rule. The mistakes made by the Gentiles in their administration will be demonstrated by us in the most vivid colours. We will start such a feeling of disgust towards the former régime that the nations will prefer a state of peace in a condition of enslavement, to the rights of the much-lauded liberty, which has so cruelly tortured them and drained from them the very source of human existence, and to which they were really only instigated by a crowd of adventurers who knew not what they did.” pp48-9
“… they will prefer to endure anything from us out of fear of having to return to the turmoils and misfortunes which they will have gone through. We will draw special attention to the historical mistakes of the Gentile Governments, by which they tormented humanity for so many centuries in their lack of understanding anything that regards true welfare of human life and in their search for fantastic plans of social welfare. For the Gentiles have not noticed that their plans, instead of improving the relations of man to man, have only made them worse and worse.” p49
“We know from the experience of many centuries, that men live and are guided by ideas and that people are inspired by these ideas only by means of education, which can be given with the same result to men of all ages, but of course by various means. By systematical education we shall take charge of whatever may remain of that independence of thought, of which we have been making full use for our own ends for some time past. We have already established the system of subduing men’s minds by the so-called system of demonstrative education (teaching by sight), which is supposed to make the Gentiles incapable of thinking independently and so they will, like obedient animals, await the demonstration of an idea before they have grasped it.” pp62-3
“Our estimates, which we will produce when the time comes, and which will have been worked out with the experience of centuries and which we have been considering while the Gentiles have been governing, will differ from those made by the Gentiles in their extraordinary clearness, and will prove to the world how beneficial are our new plans. These plans will terminate such abuses as those by which we became masters of the Gentiles, and as cannot be allowed in our reign.” p79
“Is it still necessary for us to prove that our rule is the will of God? Is it possible that, with such vast riches, we shall not be able to prove that all the gold, which we have been accumulating for so many centuries, will not help in our true cause for good, – that is to say, for the restoration of order under our rule?” p83
“Such measures will be necessary in order that all should know that only those can rule who have been initiated in the mysteries of political art. Only such men will be taught how to apply our plans in practice by making use of the experience of many centuries. They will be initiated in the conclusions drawn from all observations of our political and economical system and in all social sciences. In a word, they will be told the true spirit of the laws that have been founded by nature herself in order to govern mankind.” p86
Just like there is war by other means or plan B (ISIS/Al-Qaeda) instead of boots on the ground, You also have ‘regime change’ by other means like the article above mentions. Clever
Yes MG: those quotes in red are signs of an ongoing war of conquest against all Gentile nations including Iran.
Below are some relevant quotes from The Protocols of the Learned Elders of Zion quickly assembled by locating the word “centuries” in the text of that work. Page numbers refer to the Martino Publishing 2010 reprint of the English translation published in 1920 by Eyre & Spottiswoode of the 1905 Russian original publication.
For the information and records of anyone interested.
20 centuries is claimed. I suspect that is an understatement.
“We have in front of us a plan in which a strategic line is shown. From that line we cannot deviate unless we are going to destroy the work of centuries.” p4
“We set at variance with one another all personal and national interests of the Gentiles, by promulgating religious and tribal prejudices among them, for nearly twenty centuries.” p19
“Political problems are not meant to be understood by ordinary people; they can only be comprehended, as I have said before, by rulers who have been directing affairs for many centuries. From all this you may conclude that, when we shall defer to public opinion, we shall do so in order to ease the working of our machinery. You can also perceive that we seek approval for the various questions not by deeds, but by words. We continually assert that, in all our measures, we are guided by the hope and certainty of serving the common welfare.” p46
“Who will, then, suspect that all these problems were instigated by us in accordance with a political scheme which has been understood by no man for so many centuries?” p48
“Then, on every possible occasion we will publish articles, in which we will compare our beneficial rule with that of the past. The state of blessedness and peace which, will then exist, in spite of its having been brought about by centuries of disturbance, will also serve to illustrate the benevolence of our new rule. The mistakes made by the Gentiles in their administration will be demonstrated by us in the most vivid colours. We will start such a feeling of disgust towards the former régime that the nations will prefer a state of peace in a condition of enslavement, to the rights of the much-lauded liberty, which has so cruelly tortured them and drained from them the very source of human existence, and to which they were really only instigated by a crowd of adventurers who knew not what they did.” pp48-9
“… they will prefer to endure anything from us out of fear of having to return to the turmoils and misfortunes which they will have gone through. We will draw special attention to the historical mistakes of the Gentile Governments, by which they tormented humanity for so many centuries in their lack of understanding anything that regards true welfare of human life and in their search for fantastic plans of social welfare. For the Gentiles have not noticed that their plans, instead of improving the relations of man to man, have only made them worse and worse.” p49
“We know from the experience of many centuries, that men live and are guided by ideas and that people are inspired by these ideas only by means of education, which can be given with the same result to men of all ages, but of course by various means. By systematical education we shall take charge of whatever may remain of that independence of thought, of which we have been making full use for our own ends for some time past. We have already established the system of subduing men’s minds by the so-called system of demonstrative education (teaching by sight), which is supposed to make the Gentiles incapable of thinking independently and so they will, like obedient animals, await the demonstration of an idea before they have grasped it.” pp62-3
“Our estimates, which we will produce when the time comes, and which will have been worked out with the experience of centuries and which we have been considering while the Gentiles have been governing, will differ from those made by the Gentiles in their extraordinary clearness, and will prove to the world how beneficial are our new plans. These plans will terminate such abuses as those by which we became masters of the Gentiles, and as cannot be allowed in our reign.” p79
“Is it still necessary for us to prove that our rule is the will of God? Is it possible that, with such vast riches, we shall not be able to prove that all the gold, which we have been accumulating for so many centuries, will not help in our true cause for good, – that is to say, for the restoration of order under our rule?” p83
“Such measures will be necessary in order that all should know that only those can rule who have been initiated in the mysteries of political art. Only such men will be taught how to apply our plans in practice by making use of the experience of many centuries. They will be initiated in the conclusions drawn from all observations of our political and economical system and in all social sciences. In a word, they will be told the true spirit of the laws that have been founded by nature herself in order to govern mankind.” p86