Suppose you’re the type of smart conservative reluctantly inclined to give Donald Trump a pass for his boorish behavior and ideological heresies because you like the way the economy is going and appreciate the tough tone of his foreign policy, especially when it comes to Islamic fundamentalism.
These last few weeks haven’t exactly validated your faith in the man, have they?
You can track the performance of your I.R.A. as well as I can mine, so there’s no need to dilate on the broad rout in the markets (Wednesday’s gains notwithstanding). But let’s focus on something possibly as dear to your heart as it is to mine. The president has abruptly undermined Israel’s security following a phone call with an Islamist strongman in Turkey. So much for the idea, common on the right, that this is the most pro-Israel administration ever.
I write this as someone who supported Trump moving the U.S. Embassy in Israel from Tel Aviv to Jerusalem, and who praised his decision to withdraw from the Iran nuclear deal as courageous and correct.
I also would have opposed the president’s decision to remove U.S. forces from Syria under nearly any circumstances. Contrary to the invidious myth that neoconservatives always put Israel first, the reasons for staying in Syria have everything to do with core U.S. interests. Among them: Keeping ISIS beaten, keeping faith with the Kurds, maintaining leverage in Syria and preventing Russia and Iran from consolidating their grip on the Levant.
Powers that maintain a reputation as reliable allies and formidable foes tend to enhance their power. Powers that behave as Trump’s America has squander it.
But leave that aside and consider the Trump presidency from a purely Israeli standpoint. Are Israelis better off now that the U.S. Embassy is in Jerusalem? Not materially. The move was mostly a matter of symbolism, albeit of an overdue and useful sort. Are Israelis safer from Iran now that the U.S. is no longer in the Iran deal and sanctions are back in force? Only marginally. Sanctions are a tool of strategy, not a strategy unto themselves.
What Israel most needs from the U.S. today is what it needed at its birth in 1948: an America committed to defending the liberal-international order against totalitarian enemies, as opposed to one that conducts a purely transactional foreign policy based on the needs of the moment or the whims of a president.
From that, everything follows. It means that the U.S. should not sell out small nations — whether it was Israel in 1973 or Kuwait in 1990 — for the sake of currying favor with larger ones. It means we should resist interloping foreign aggressors, whether it was the Soviets in Egypt in the 1960s, or the Russians and Iranians in Syria in this decade. It means we should oppose militant religious fundamentalism, whether it is Wahhabis in Riyadh or Khomeinists in Tehran or Muslim Brothers in Cairo and Ankara. It means we should advocate human rights, civil liberties, and democratic institutions, in that order.
Trump has stood all of this on its head.
He shows no interest in pushing Russia out of Syria. He has neither articulated nor pursued any coherent strategy for pushing Iran out of Syria. He has all but invited Turkey to interfere in Syria. He has done nothing to prevent Iran from continuing to arm Hezbollah. He shows no regard for the Kurds. His fatuous response to Saudi Arabia’s murder of Jamal Khashoggi is that we’re getting a lot of money from the Saudis. He speaks with no authority on subjects like press freedom or religious liberty because he assails both at home. His still-secret peace plan for Israel and the Palestinians will have the rare effect of uniting Israelis and Palestinians in their rejection of it.
Is any of this good for Israel?
If you think the gravest immediate threat to Israel is jihadist Hezbollah backed by fundamentalist Iran backed by cynical Russia, the answer is no.
If you think the gravest middle-term threat is the continued Islamization of Turkey under Recep Tayyip Erdogan — gradually transforming the country into a technologically competent Sunni version of Iran — the answer is no.
If you think that another grave threat to Israel is the inability to preserve at least a vision of a future Palestinian state — one that pursues good governance and peace with its neighbors while rejecting kleptocracy and terrorism — the answer is no.
And if you think that the ultimate long-term threat to Israel is the resurgence of isolationism in the U.S. and a return to the geopolitics of every nation for itself, the answer is more emphatically no.
During the eight years of the Obama presidency, I thought U.S. policy toward Israel — the hectoring, the incompetent diplomatic interventions, the moral equivocations, the Iran deal, the backstabbing at the U.N. — couldn’t get worse. As with so much else, Donald Trump succeeds in making his predecessors look good.
One thought on “NY Times– 'Donald Trump Is Bad for Israel'”
“What Israel most needs from the U.S. today is what it needed at its birth in 1948: an America committed to defending the liberal-international order against totalitarian enemies, as opposed to one that conducts a purely transactional foreign policy based on the needs of the moment or the whims of a president.”
TRANSLATION: We (the J e w s) want a successive string of U.S. Presidents who will toe the J e w line of the “liberal-international order” which is the J e w World Order, against “totalitarian enemies”, which are those regimes/countries the J e w s don’t like because they stand in the way of the J e w World Order.
I, for one, don’t give a good damn what Is-Ra-El needs.
As usual, this drivel from the J e w York Times is a series of lies.
“It means we should oppose militant religious fundamentalism, whether it is Wahhabis in Riyadh or Khomeinists in Tehran or Muslim Brothers in Cairo and Ankara. It means we should advocate human rights, civil liberties, and democratic institutions, in that order.”
He left out Roman Catholicism (church militant) which is the only Church the J e w s were truly ever fighting, since the J e w s are the ones who formed/funded Wahhabism and the “Muslim” “Brotherhood”.
As for “human rights”, J e w s think they’re the only humans on the planet and the rest of us are supernal refuse and beasts of burden. As for ‘civil liberties’ and ‘democratic institutions,’ they’re only liberties and institutions granted so long as your overlords deign they are useful to their agenda. That’s the beauty of liberties and institutions granted by governments without Jesus. As easily as they’re granted, they can be taken away.
“What Israel most needs from the U.S. today is what it needed at its birth in 1948: an America committed to defending the liberal-international order against totalitarian enemies, as opposed to one that conducts a purely transactional foreign policy based on the needs of the moment or the whims of a president.”
TRANSLATION: We (the J e w s) want a successive string of U.S. Presidents who will toe the J e w line of the “liberal-international order” which is the J e w World Order, against “totalitarian enemies”, which are those regimes/countries the J e w s don’t like because they stand in the way of the J e w World Order.
I, for one, don’t give a good damn what Is-Ra-El needs.
As usual, this drivel from the J e w York Times is a series of lies.
“It means we should oppose militant religious fundamentalism, whether it is Wahhabis in Riyadh or Khomeinists in Tehran or Muslim Brothers in Cairo and Ankara. It means we should advocate human rights, civil liberties, and democratic institutions, in that order.”
He left out Roman Catholicism (church militant) which is the only Church the J e w s were truly ever fighting, since the J e w s are the ones who formed/funded Wahhabism and the “Muslim” “Brotherhood”.
As for “human rights”, J e w s think they’re the only humans on the planet and the rest of us are supernal refuse and beasts of burden. As for ‘civil liberties’ and ‘democratic institutions,’ they’re only liberties and institutions granted so long as your overlords deign they are useful to their agenda. That’s the beauty of liberties and institutions granted by governments without Jesus. As easily as they’re granted, they can be taken away.