The Diabolically Deranged, Incurably Genocidal, and Apocalyptically Violent Jewish Brain… ‘Be careful what you say about Israel’

‘G-d will tolerate many things, but becoming a prosecutor of Israel is not one of them’

ed note–as always, lots of ‘must knows’ that every war-weary Gentile with a vested interest in his/her own future survival needs to understand about all of this.

Firsto, fellow Gentiles, a point that has been (and is) made often here on this humble little informational endeavor, which is that one cannot understand the state of the world these days without first understanding the role that they, the ‘Children of Israel’ play in all of it, and one cannot understand ‘them’ without first understanding the Apocalyptically-dangerous mental energies that drive ‘them’, their thought processes and their behavior, which is, of course, their Torah Judah-ism.

As the ‘people of the book’ (as they love to describe themselves) the ‘book’, meaning their Torah, is everything to them. It is their license to kill, steal, lie, and every other criminal act necessary in amassing unto themselves the power and wealth that as ‘God’s chosen people’ they believe has been bequeathed unto them.

And since they have been given this ‘license’ to kill, steal, lie, and every other criminal act necessary in amassing unto themselves the power and wealth that as ‘God’s chosen people’ they believe belongs to them, it is therefore impossible for them to be ‘prosecuted’ for any acts deemed criminal by ‘Gentile’ standards.

And how do we know this is the case, ladies and Gentile-men? How do we know that the ‘Jewish Brain’ functions in this manner?

Because the stinking rabbi who wrote the piece below says so, and in the plainest of language, to wit–

‘Isaiah was punished for indicting the Jewish people…’

and–

‘G-d will tolerate many things, but becoming a prosecutor of Israel is not one of them…’

Now, please pay careful note to the two words appearing in the VERY telling examples above, ladies and Gentile-men, i.e.–

‘indict’ and ‘prosecute’…

as opposed to–

‘accuse’ and ‘persecute’…

It is important to understand that within the twisty and perverse neural highways/bi-ways of the Jewish brain, they, the ‘Children of Israel’ as they love to refer to themselves, are not just ‘God’s chosen people’, but indeed, God in the flesh.

The Creator, as they believe it (and as they have vocalized on MANY occasions) is manifested in human form as the Hebrew, the Israelite, the Judah-ite, the Jew, whatever combination of vowels and consonants one chooses to use in describing them, and as such, ‘God’ cannot be ‘indicted’ or ‘prosecuted’, just as the stinking rabbi makes clear in his deranged essay below.

But as deranged as all of this is, fellow Gentiles, it is much, much worse than simply the historical delusions of grandeur that have been the ‘calling card’ of the Jews and the manner in which their ‘Jewish brain’ functions in the 3,000 or so years since they chewed an escape tunnel out of middle earth, crawled out, and began their rampage and their reign of terror.

Clearly, the stinking rabbi who wrote the piece below, speaking in the time-tested tongue of gangsterese, is making veiled threats, as verbalized in the statement ‘G-d’ will not tolerate’.

Furthermore, he makes clear the manner in which ‘G-d’ will put a stop to those who ‘indict’ and ‘prosecute’ (as opposed to ‘accuse’ and ‘persecute’) the apple of his eye, his ‘chosen’ people, which is with FIRE, ladies and Gentile-men, the ‘burnt offering’ that plays so priminently within Jewish religious practice, to wit–

Now, for those who follow what it is that we do here at this humble little informational endeavor, the notion of the Jews incinerating the planet is not a new concept. Being the ‘people of the book’ as they love to claim, their ‘book’, the Torah, is very clear on the manner in which their ‘G-d’, the violent deity ‘yahweh’, plans to ‘settle the score’ with those who have ‘indicted’ and ‘prosecuted’ his ‘chosen’ people, to wit–

On Mount Zion there will be deliverance and the house of Jacob will reclaim its possession…Then the house of Jacob will be a blazing fire, and the house of Joseph a burning flame and the house of Esau will be reduced to mere stubble, for Jacob will set it ablaze and consume it and no survivor will remain from the house of Esau, for the LORD has spoken…Book of Obadiah

As well as–

‘On that day I will make the clans of Judah like a firepot in a woodpile, like a flaming torch among the sheaves; they will consume all the peoples around them on the right and on the left, while the people of Jerusalem remain secure there, for on that day I will set out to destroy all the nations that come against Jerusalem… Zechariah 12

And finalmente–

‘For the nation or people which will not bow down and serve you shall perish, they shall be utterly destroyed…’ Book of Isaiah

...as well as many, many other citations we could list in our ‘indictment’ and ‘prosecution’ of ‘them’, the ‘Children of Israel’ as they love to refer to themselves, but won’t for reasons of brevity.

So, in summing all of this up, ladies and Gentile-men, the apocalyptic picture being painted here of the Jewish brain and the dangerously-deranged and delusional manner in which it operates is something which all Gentiles with a vested interest in their own future survival need to study and take deeply to heart in whatever precious minutes remain.

Indeed, barring some miracle, that vengeful, vindictive nuclear reactor of hatred known as the Jewish brain will at some point go ‘critical’ and attempt to ‘make good’ on all of its threats, and therefore let us all pray that this ‘planet of the Gentiles’ will be spared the full fury of what it is that ‘they’ have in store for all of us, ‘they’ of course being those described by Jesus Christ as–

CHILDREN OF THEIR FATHER, THE DEVIL, WHO WAS A MURDERER FROM THE BEGINNING…

–as recompense for all of the ‘indictments’ and ‘prosecutions’ that have been leveled against ‘them’ since the day that Cain murdered Abel.

Rabbi Michael Freund

The reading from Isaiah, 6:1-7:6, is majestic and awe-inspiring, yet also somewhat unsettling. Isaiah beholds a vision of G-d enthroned in glory, attended by angels who proclaim, ‘Holy, holy, holy is the Lord of Hosts; the entire world is filled with His glory’.

The foundations tremble. Smoke fills the Temple. Heaven itself seems to shake.

And then something unexpected happens.

Isaiah does not rejoice. He recoils.

‘Woe is me, for I am a man of impure lips, and I dwell amongst a people of impure lips’.

At that moment, one of the angels flies toward him, holding a glowing coal taken from the altar, and touches Isaiah’s lips. The angel declares that his sin has been removed and his iniquity has been atoned.

Why the lips? Why fire? And why this searing act at the very moment Isaiah is being called to prophesy?

Rashi (Rabbi Shlomo Yitzchaki, 1040-1105), cites the Midrash Tanchuma and says that Isaiah was punished for indicting the Jewish people. It was acceptable for Isaiah to say, ‘I am a man of impure lips,’ but what crossed the line was adding, ‘I dwell amongst a people of impure lips.’

That judgment, Rashi explains, was not his to make. A prophet may rebuke Israel. He may warn, exhort, and admonish. But he may not speak with contempt.

And so G-d responds, not with words, but with fire.

Speech is the instrument of prophecy, and Isaiah’s speech required correction before it could be entrusted with Divine truth. The mouth that would soon carry G-d’s message to kings and nations first had to be purified of any hint of disdain for G-d’s chosen people.

The Midrash in Shir HaShirim Rabbah (1:6) amplifies this message. It too records G-d’s rebuke of Isaiah’s statement, with the Creator of the universe telling him that he had no right to say that Israel is ‘a people of impure lips’. Self-judgment is legitimate, but condemning the Jewish people is not.

The Midrash then turns to the burning coal itself, which verse 6 refers to with the Hebrew word ‘ritzpah’.

Rav Shmuel explains that this is no ordinary ember. The word ‘ritzpah’, he says, may be read as a contraction of ‘rotz peh’, or ‘smash the mouth.’

Why?

Because Isaiah had used his mouth to slander G-d’s children.

And just how grave a sin is it to besmirch the Jewish people?

The Vilna Gaon, in his commentary to Tikkunei Zohar (Tikkun 21), is unequivocal: ‘The Holy One, blessed be He, hates one who accuses His children’.

Not ‘dislikes’.

Not ‘disapproves’.

‘Hates’.

The implication is inescapable: even someone as righteous as a prophet can not and must not denounce Israel. Holiness grants no license to indict. Spiritual stature confers responsibility but not immunity.

Reading through this lens, the application of the burning coal to Isaiah’s lips becomes inevitable. The angel’s act is not merely purifying; it is corrective. Isaiah’s lips are burned because leadership demands responsibility in speech. A prophet who speaks on behalf of Israel must carry loyalty alongside truth. Moral clarity divorced from love risks becoming cruelty. Criticism untethered from solidarity becomes destructive.

Only after Isaiah’s lips are purified does G-d issue the call: ‘Whom shall I send, and who will go for us?’ And only then does Isaiah respond, ‘Here am I; send me’ (6:8).

The sequence is deliberate. Moral authority must precede moral instruction.

This Haftorah is read alongside Parshat Yitro for a reason. At Sinai, revelation is collective. The entire nation hears G-d’s voice directly. But once guidance is channelled through human speech, the risks multiply. Frustration can harden into contempt. Disappointment can curdle into accusations.

G-d will tolerate many things, but becoming a prosecutor of Israel is not one of them.

And the message of Isaiah’s singed lips could not be more relevant today.

We live in an age of reckless speech, when Jews are attacked with ease and even relish. Israel is maligned, delegitimized and its moral standing denied, often by those who claim to inhabit the highest ethical ground.

But Isaiah, the Midrash, and the Vilna Gaon all deliver the same warning: righteousness begins with restraint.

Fire can destroy, but it can also refine. G-d places fire on Isaiah’s lips not to silence him, but to make him worthy of being heard. Leadership demands truth anchored in loyalty, criticism shaped by love, and speech forged in responsibility to the people it addresses.

Only then can a voice truly speak for G-d.

Only then can it endure.