ISRAEL JUDAISM FIRE WAR

THE UNZ REVIEW – As far back as the Book of Genesis, we find stories such as that of Joseph, son of Jacob, sold into slavery in Egypt. Joseph earns the favor of the Pharaoh and is elevated to a position of power. When a famine strikes, Joseph develops and implements a brutal policy of exploitation, leading Egyptian farmers to sell their land, animals, and ultimately themselves in exchange for food. Joseph himself survives unscathed, living out his days in “the land of Goshen,” with a life of luxury and ease—evidently as repayment for a job well done.

Over time, Jews continued to build a reputation as rabble-rousers and exploiters. In 41 AD, Roman Emperor Claudius issued his Third Edict, condemning the Jews of Alexandria for abuse of privilege and sowing discord; he charged them with “fomenting a general plague which infests the whole world.” Eight years later he expelled them from Rome. As a result, the Jews revolted in Jerusalem in the years 66-70, and again in 115 and 132. Of that final uprising, Cassius Dio made the following observation—the first clear indication of Jews causing a major war:

Jews everywhere were showing signs of hostility to the Romans, partly by secret and partly overt acts… [M]any other nations, too, were joining them through eagerness for gain, and the whole earth, one might almost say, was being stirred up over the matter.

Thus it was not without reason that notable Romans denounced the Jews—among these Seneca (“an accursed race”), Quintilian (“a race which is a curse to others”), and Tacitus (a “disease,” a “pernicious superstition,” and “the basest of peoples”). Prominent German historian Theodor Mommsen reaffirmed this view, noting that the Jews of Rome were indeed agents of social disruption and decay: “Also in the ancient world, Judaism was an effective ferment of cosmopolitanism and of national decomposition.” CONTINUE READING

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