ed note–as we point on on a daily basis, with ALL things these days where the Judaic paradigm represents not just a disproportionate influence, but rather an INFLUENZA over major political events AD EXTREMO, one MUST understand that the Jews–both on the individual and collective level–can only be understood for who they are and what they do by going backwards in time (in effect regressing) to what they believe to be their living, breathing legacy, the Torah, and all its tall tales of Judaic glory, chosen-ness, criminality, and of course, revenge.
Now, for those who may be unaware of just who ‘Shimon and Levi’–referenced by our unesteemed Hebraic author in this OpEd–happen to be, allow us to digress for a moment in setting the stage.
In the book of Jenesis, we read the tall tale of Dinah the Hebress who has just been been ‘had’ in a carnal manner by Shechem, the son of Hamor, leader of the Hivites, a tribe of Canaanite people living in the land ‘promised’ to the Hebrews. The Torah likes to paint the drama as Dinah having been ‘raped’ by Shechem, son of Hamor the Hivite, but as it is with all things coming out of the mind and mouth of Judea, Inc where the ‘by way of deception, we shall make war’ protocol is always found pedal-to-the-metal and in full force, no one can say for sure exactly what took place, since, after all, Joosh women aren’t exactly known for guarding their chastity, to wit–
Anyhoo, as the story in Jenesis goes, Shechem, son of Hamor the Hivite, after having ‘had’ Dinah, for reasons known only to Shechem and to Satan himself, falls madly in love with her and simply MUST have her as his wife and therefore pleads with his father, Hamor, leader of the Hivites, to do whatever must be done to facilitate this arrangement. Hamor negotiates a ‘deal’ of peace and prosperity between his people and the Hebrews which–by all accounts–seems to be the ‘ultimate’ peace deal and the ‘deal of the century’.
However, as Jenesis makes clear, Shimon and Levi, Dinah’s brothers, will have none of this ‘ultimate peace deal’, since Shechem has done an ‘outrageous thing in Israel by sleeping with Jacob’s daughter—a thing that should not be done’–i.e. Jews breeding with Gentiles, the latter being no more than donkeys in human form made to serve Jewry–and therefore, did what that aforementioned ‘by way of deception, we shall make war’ commandment commands, where we are told in the book of Jenesis the 2 brothers ‘replied deceitfully as they spoke to Shechem and his father Hamor’, saying to them thus–
‘We cannot give our sister to a man who is not circumcised. That would be a disgrace to us. We will enter into an agreement with you on one condition only, that you become like us by circumcising all your males. Then we will give you our daughters and take your daughters for ourselves. We will settle among you and become one people with you. But if you will not agree to be circumcised, we’ll take our sister and go.’
The book of Jenesis then recounts that Hamor the Hivite and his son Shechem went to their people and–as completely detached from reality as it sounds, nevertheless–convinced them to do what was necessary in facilitating this ‘ultimate peace deal’, whereupon the men agreed to have the most sensitive part of their male bodies sliced and diced at a time when neither antibiotics nor anesthesia had yet been invented, after which time we read the following took place–
‘Three days later, while all of the men were still in great pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, took their swords and attacked the unsuspecting city, killing every male. They put Hamor and his son Shechem to the sword and took Dinah from Shechem’s house and left. The sons of Jacob came upon the dead bodies and looted the city where their sister had been defiled. They seized their flocks and herds and donkeys and everything else of any value both in the city and out in the fields. They carried off all their wealth and all their women and children, taking as plunder everything in the houses of the Shechemites.’
How utterly disgusting and revolting. Reading this made me physically ill.
All one needs to do to see why the jews are so grotesque and so far from God is to read “their” holy book, bring a barf bag and prepare to lose your innocence.
Remember the words above, the next time you hear a sweet, good jew recounting how to treat the outsider, for they were once outsiders as well.
That’s a hard lesson to learn but this is their true character… so grateful that their hubris spills forth from their diseased hearts once in a while to show the uninitiated who we’re dealing with.