George Michaels couldn’t face his family on Passover if the bill failed. His last-minute ‘yes’ was the deciding vote.
ed note–amidst all the noise taking place right now–as well as the noise that is sure to come–concerning the recent overturning of RvW in the SCOTUS, it is of VITAL importance that the Gentiles of America and elsewhere take SERIOUS stock of the fact that abortion–just as it is with Hollywood, the porn industry, usurious banking, the invasion of America via illegal immigration, espionage, and war–was/is/always will be an operation run out of the Sin-a-gog and per the protocols of Judah-ism.
Do not count on anyone of any substance to point this fact out. Sean Hannity, Glen Beck, Dan Bongino, and all the other ‘conservative’ voices won’t do it. The Pope won’t do it. All those ‘bible-believing’ pastors on television and elsewhere won’t do it. Even the pro-life organizations who know this fact better than anyone else won’t do it.
Now, as far as some of the particulars of the piece itself, nota bene the following–
As the events laid out in this story intimate, it was Michael’s desire to ‘keep the peace’ within his family that led him to cast the deciding vote in favor of legalizing late-term child murder in the state of New York.
However, just as it is with all pieces of (dis) information coming out of any Judaic source, it is obvious that this was not as much the case as the deceptive particulars of the story suggest.
Michaels–by his own admission–was the proto-typical pro-abortion Jew. By his own admission he had no moral qualms about killing unborn children because this is what his religion dictates must be done.
Nor was he as much concerned with ‘keeping the peace’ in his family as the story intimates.
What was at stake was the fact that he represented a heavily Catholic district and he knew as sure as shinola that if he voted in favor of legalized child murder that he would not get re-elected and as such would play no further role in the moral/social degradation of America, a ‘mission’ that doubtless was as near and dear to his Hebraic heart as was eating Hamentaschen every year on Purim.
But let us for the sake of argument take him at face value and roll with the idea that it was indeed his desire to ‘keep the peace’ within his family that led to this decision, and contrast this with what Jesus Christ said concerning living a life of righteousness vs ‘keeping the peace’ with those around you, including your own flesh and blood–
If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple…
Now, Jesus was not saying that it is required to ‘hate’ your own flesh and blood, but rather, that when the choice arose between following the path of righteousness vs ‘keeping the peace’ with others–including one’s own kith-n-kin–that the choice was clear, another way of saying that ‘no man can serve 2 masters’.
And in this case, as described in the story below, all can see how ONCE AGAIN a single follower of the Judaic cult who stayed ‘true to his blood’ loosed the forces of darkness in America with his one single vote that to date has–in conservative numbers–resulted in the deliberate murder of close to 100 million human beings.
The Jewish Daily Forward
George M. Michaels was a Jewish legislator representing a heavily Catholic district in New York when efforts to legalize abortion in the state came to a head in April 1970. Priests and nuns paced the chamber floor.
Michaels’ daughter-in-law and one of his sons, who was in rabbinical school, urged him to vote yes.
With tears in his eyes, knowing he would lose Democratic Party support for the next election, Michaels cast the deciding ‘yes’ vote.
‘If I am ever going to have peace in my family … I cannot go back to them on the first night of Passover and tell them that George Michaels defeated this bill,’ he told the stunned chamber.
More than 50 years later, Michaels’ son, the rabbi, and his granddaughters reflected on his legacy and the ramifications of that fateful vote. The story of how the vote came about is even more compelling in light of the end of Roe v. Wade and New York Gov. Kathy Hochul pledging to preserve abortion rights as states across the country race to end or restrict them.
At first, bowing to political pressure
Born and raised in New York City, the son of Polish immigrants who were secular Jews, Michaels moved to Auburn, New York, a small city in the Finger Lakes region, after marrying his college sweetheart. He had served in the New York State Assembly for 10 years by 1970 when a bill to legalize abortion up to 24 weeks of pregnancy came up for a vote.
A more liberal version of the bill, without the 24-week limit, passed 31-26 in the state Senate on March 18 with bipartisan support. The Assembly took up the amended bill on March 30, but it failed to pass. Michaels voted against it at the request of Cayuga County Democratic officials, even though he personally supported giving women the right to choose.
The bill’s primary sponsor, Republican Constance E. Cook, maneuvered another vote on the bill on April 9 using a parliamentary procedure. The Catholic Church had ramped up opposition after being caught off guard by Senate approval in March. During hours of contentious, emotional debate, legislators spoke about their personal convictions and the pressures they faced from constituents and the church. A few members switched their votes. The bill needed 76 votes to pass and was about to go down in defeat, with an even 74 votes for it and 74 against it.
‘I must keep peace in my family’
Michaels was initially among those voting against the measure, but as the roll call was ending, he asked to change his vote. ‘I fully appreciate that this is the termination of my career,’ he said, pale and fighting back tears as TV cameras turned to him.
The New York Times reported that he sobbed as he told the chamber about the tension in his family, including his son, a student at the Hebrew Union College-Jewish Institute of Religion in Cincinnati, begging him not to be the one who defeated the bill. ‘I must keep peace in my family,’ he said.
That son, Rabbi James Michaels, now a retired chaplain, remembers asking his dad a week before the abortion vote what he planned to do. His dad said he had to vote against the legislation. ‘I understand,’ the rabbi recalled telling his father, ‘as long as your vote isn’t the one that defeats the bill.’
George Michaels’ daughter-in-law Sarah, who was married to his other son Lee at the time, was even more persuasive, according to family members. A college friend of Sarah’s had nearly died from an illegal abortion, and as a social worker, she saw how difficult it was for single mothers to raise children they hadn’t planned to have. Sarah asked her father-in-law how the vote would go, and he assured her that the abortion bill would pass that year or the next. As James Michaels recalled, she then asked him, ‘How many more women are going to die or be mutilated because of our dumb old legislature?’
The arrival of George Michaels’ first granddaughter two years before the vote also weighed heavily on him, he told family members years after the fateful vote. His granddaughter Dania Schulman remembers him saying that he didn’t want any of his granddaughters or future great-granddaughters forced into a back-alley abortion to terminate an unwanted pregnancy. ‘That is why he made that decision,’ Schulman said.
The end of a political career
Ten days after the vote, on April 19, members of the Cayuga County Democratic Committee withdrew their endorsement of Michaels. He lost the Democratic primary in June.
Friends whom he and his wife had known for decades turned on them. His law firm of 40 years disbanded. He went into practice with his son Lee.
‘I remember hearing stories about my grandmother and grandfather receiving really horrible hate mail,’ Michaels’ oldest granddaughter, Becca Kornet, said. ‘They had a police detail around the house to make sure people were safe.’
Eventually, though, things turned around. Former clients returned. ‘His life wasn’t over,’ granddaughter Anna Michaels-Boffy said. ‘People did think of him as a brave person.’ The hate mail lasted for weeks, but the letters of praise and thanks continued for the rest of his life.
In 1971, the New York Society for Ethical Culture gave Michaels its Humanitarian Award. In accepting the honor, he refuted ‘the myth that I made a great personal sacrifice,’ the Times reported. ‘I realize that I was given an opportunity that few men in or out of public life ever attain — the opportunity to shape events rather than merely react to them,’ he said.
The next year the Assembly voted to repeal the abortion law, but Gov. Nelson Rockefeller vetoed the bill. In 1973, with Roe v. Wade, the Supreme Court protected the right to abortion before 24 weeks.
‘The legislator who changed abortion law’
The story of George Michaels’ abortion vote looms large in his family. ‘I don’t remember when someone told me for the first time,’ said Kornet. ‘It was always part of everything. I mean, it’s impacted me in so many ways. For one, I’m very politically active and very active in social justice initiatives, and abortion rights are at the top.’
When Michaels died in 1992, at age 82, the Times, in its obituary, called him the ‘legislator who changed abortion law.’ He is survived by 23 grandchildren and great-grandchildren, many of whom, Schulman said, ‘are so fiercely passionate about women’s rights.’
Because of Michael’s vote, New York became and continues to be a haven for women seeking safe, legal abortions. He upheld abortion rights in defiance of a powerful church, and he chose inner peace and progressive change over politics. A tribute to him on display at New York’s Equal Rights Heritage Center in Auburn says Michaels ‘made history’ with his vote, and asks: ‘What is the use of getting elected or re-elected if you don’t stand for something?’