ed note–several important ‘protocols’ contained herein that all Gentiles with a keen interest in their own future survival need to read and understand carefully.
Firsto, the various ‘experts’ covering a wide range of disciplines/discussions who make the claim that modern-day Judaism has abandoned the Torah in favor of the Talmud are as wrong and as much off the reservation as someone believing the earth is flat. They do so not for reasons rooted in accurate and scientific study of the topic of Judah-ism, but rather for reasons rooted in their own sense of religious sentimentality, usually those of the ‘Christian’ stripe who believe in their Old Testerments as much as they believe in the New. These various ‘experts’, as a result of peddling their own brand of inaccurate information, have greatly impeded what is the VITALLY-IMPORTANT PROCESS of understanding the truly deadly nature of Judah-ism and the role it is playing in geo-political affairs today.
Nexto–
Once again, as we point out often here on this humble little informational endeavor, the religion of Judah-ism is not like other religions, and besides the empirical evidence proving this fact over the course of thousands of years, we have the words of our deranged follower of this tribal cult saying so himself, to wit–
Without the vehicle of a Jewish State in the Land of Israel, Hashem’s light and blessing does not appear in the world. Instead, when the Jewish People are scattered all over the world as minorities in foreign gentile countries, the Name of Hashem is disgraced.
Should not need a lot of in-depth explanation, but for the benefit of those newbies to this issue, we shall explain–
Within the ‘protocols’ of Torah Judah-ism, the ENTIRETY of the Gentile world, all 7 BILLION of us, live in a world of total darkness and without the ‘light’ of our creator. It is only the Jewish state, peopled and populated by the followers of Hebrew-ism/Judah-ism, whatever we want to call it, that bring the ‘light’ of the universal creator into the world.
Again, as we like to point out here often, no one should underestimate the importance of what is being said here or of the apocalyptic geo-political implications associated with it, which can be summed up thus–
The followers of Judah-ism/Hebrew-ism are disciples of a doomsday cult that seek the world’s destruction/reconstruction (anybody ever hear of terms such as the ‘New World Order’ and the ‘Great Reset’, especially as of late?) and in the same manner as Palestine and the Middle East have been run through the Judaic meat grinder in preparation of creating this thing known as ‘Greater Israel’, likewise the followers of this doomsday cult plan to do the same with the rest of the Gentile world that they view as ‘problematic’ with their plans, and of those, especially those ‘neighborhoods’ of the Christian and Islamic pedigree.
Nexto–
Thus we see that nationhood according to Torah sources is not a new, secular idea of Herzl, or simply a political aspiration embodied in the Zionist Movement…
BINGO.
‘But, but, but…those fuzzy-wuzzy ‘rabbis’ of Neturei Karta, the ‘men in black’ whose claim to fame has been their position that Judaism and Zionism are mutually exclusive and contradictory and that ‘true Judah-ism forbids the creation of a Jewish state’, as well as all those ‘lefty’ and ‘progressive’ types who disingenuously divorce the creation of Israel from its religious underpinnings and instead blame the entire disaster on ‘Western capitalist colonialism’.
News flash for all of you who bought into this–they are lying. It is a ruse meant to confuse Gentiles as to the real nature of what Judah-ism intends to do once the ‘Moshaic’ arrives per Judaic ‘prophecy’, which includes the following–
The Gentiles and their kings shall come to your light and to the brightness of your ascension…
You shall drink their milk and draw milk from the breasts of their kings…
Strangers shall stand and feed your flocks,
And the sons of the foreigner shall be your plowmen and vinedressers…
As you devour the riches of the Gentiles they shall boast of your greatness and surrender unto you all their gold and incense, and the children of those who persecuted you shall come bowing down to you, while all those who despised you shall fall prostrate at the soles of your feet…
The sons of foreigners shall build up your walls, and their kings shall minister to you, as your gates remain open, day and night, so that the wealth of the Gentiles may be placed at your feet while their kings are led in humble procession before you…
For the nation which will not bow down and serve you shall perish, it shall be utterly destroyed…
–Book of Isaiah
Israel National News
Once we understand that the Torah is the ‘Constitution’ of the NATION of Israel in the Land of Israel, we can better appreciate the religious value of our own sovereign national statehood – Medinat Yisrael. After living for 2,000 years without a state and our national institutions, we came to view Torah as guidance for the individual – Shabbat, Tefillin and kosher food. This abnormal existence, without our unique and holy Homeland, became our only reality.
Gradually, as years passed in foreign lands, we began to believe that there was nothing more to Torah than ritual precepts. The truth is however, that Judaism is not just a religion for individuals, but first and foremost a religion in which we Jews are to be ‘A KINGDOM of Priests and a Holy NATION.’ We were created to praise Hashem as a NATION, not merely as individuals, as Hashem declares: ‘This NATION have I created unto Me, they shall tell My praise’. The national statehood in the Land of Israel is the vehicle which receives and expresses G-d’s Name and His plans for the world.
Without the vehicle of a Jewish State in the Land of Israel, Hashem’s light and blessing (the Shechinah) does not appear in the world. Instead, when the Jewish People are scattered all over the world as minorities in foreign countries, the Name of Hashem is disgraced.
That is why the Prophet Yechezkel calls the Exile a desecration of G-d’s Name. The once-great Israelite Kingdom has been shattered. It seems as if the Gentile nations are more powerful than Hashem. Without our own Homeland, Yechezkel envisions the exiled House of Jacob as a valley of scattered dry bones. Only when the bones rise up and join together with the return of Hashem’s children to Israel does the life of the Jewish Nation return and Hashem’s Name and honor become sanctified in the world.
Thus we see that nationhood according to Torah sources is not a new, secular idea of Herzl, or simply a political aspiration embodied in the Zionist Movement.
Instead, it is the Divine Goal and ultimate fulfillment of the Torah. The pinnacle of our being a light to the nations can only materialize when we return to Zion, as it says, ‘For from Zion shall go forth the Torah and the word of the L-rd from Yerushalayim.’
Jewish independence in Eretz Yisrael ushers in the Messianic era, as our Sages said: ‘The only difference between this world and the days of the Mashiach is the end of subordination to the laws of other gentile kingdoms’.
An independent Jewish government is thus not just a political mechanism of maintaining security and order, or a system to facilitate the improvement of the lives of its citizens, but the beginning of the Redemption, the ingathering of the exiles as the sign of Mashiach’s awakening. Our sages clearly state that the return of Jews to Eretz Yisrael is itself the Messianic process and the first sign of the Redemption.
In fact, the Rambam Maimonades in many places emphasizes the importance of Malchut Yisrael, or Jewish monarchy. He states that we celebrate Hanukah because ‘Malchut Yisrael returned for over 200 years’ – even when those 200 years included a kingdom of Kohanim, not of Davidic descent, and also the reign of Herod, who was not the most righteous man, to put it mildly, after killing the rabbis of his time.
When delineating the reasons why we fast and mourn on Tisha b’Av, the Rambam (Ta’aniyot 5:3) elaborates at length on the destruction of Jewish nationhood which occurred upon the fall of Beitar and ‘the great king’ of Israel (Bar Kochba), comparing it to the destruction of the Temple. He also states that the reason for the fast of Gedaliah is because it was the fall of the last remnant of Jewish self-rule.
Furthermore, the Ramban defines the Torah commandment to the settlement of the Land of Israel as ‘not leaving it in the hands of any other nation,’ which means the establishment of Jewish sovereignty over Eretz Yisrael. The Gemara in Tractate Megilla (14a) says the reason we don’t say Hallel on Purim is because we were still subordinate to the Persians and thus cannot say that we are servants of G-d. When we are under foreign rule our inner national content cannot come to full expression, similar to a great artist whose hands are tied behind his back who cannot reveal his talents.
Thus the existence of a Jewish State magnifies G-d’s Name which is revealed precisely through our Statehood in Israel.