BREAKING ISRAEL NEWS – A significant step was recently taken towards reinstating the Temple service when the nascent Sanhedrin selected Rabbi Baruch Kahane as the next Kohen Gadol (high priest). The selection was made as a precaution for Yom Kippur. If the political conditions should change, allowing the Jews access to the Temple Mount, they will be required by Torah law to bring the sacrifices. Rabbi Kahane is confident that if that should happen, Temple service could begin in less than one week.
This year has already seen much Temple-oriented activity: the Temple Institute has created a registry of kohanim; established a school for educating men of the priestly class in the details of the Temple service; and performed reenactments on all the holidays, including the especially significant Passover sacrificeRabbi Kahane is a prominent scholar, knowledgeable in the complicated laws pertaining to the subject of the Temple Service. He is part of the Halacha Berurah Institute, established by Rabbi Avraham Isaac HaCohen Kook, the first Chief Rabbi of Israel, which deals with the elucidation of Jewish law from its Talmudic sources (Oral Law) and commentaries. He has played a prominent role in all the reenactments of the Temple services performed to date.
Rabbi Hillel Weiss, spokesman for the nascent Sanhedrin, explained to Breaking Israel News the necessity for choosing a High Priest, even in the absence of a Temple.
Rabbi Yisrael Ariel, founder and and head of the Temple Institute, is a member of the Sanhedrin but did not rule in this decision. He told Breaking Israel News that it was necessary for the Sanhedrin to choose a Kohen Gadol.“We do not need a miraculous occurrence like the sudden appearance of a Temple descending from heaven onto the Temple Mount to make this decision relevant,” explained Rabbi Weiss. “The only obstacle preventing the Temple service today is the political issue. If that should suddenly change, as it very well could, we would be required to begin the Temple service immediately. It is therefore necessary that we have a candidate prepared to fill the role of the High Priest, especially now that we have kohanim prepared to serve in the Temple.”
“This is certainly something we should do now as religious Jews. Choosing a high priest and all of the preparations for the Temple Service are mitzvot (commandments) that are incumbent upon us according to the Torah,” said Rabbi Ariel.
“It is not a matter of opinion. It is written explicitly in the Torah and, just like any of the other mitzvot written in the Torah, we have to choose a Kohen Gadol, and make all the preparations, regardless of whether there is a Temple standing right now.”
Rabbi Kahane was reluctant to discuss the Sanhedrin’s decision. “This may not be the time to choose a Kohen Gadol. There are no sacrifices required,” he said to Breaking Israel News. However, he added, “That could change overnight. In any case, it is clear that we need to be prepared, to prepare the priests, to have everything ready.”
When asked how long it would take to begin sacrifices if it suddenly became permissible, he considered carefully before answering. “If the government decided to permit it, it would only take a few weeks to make preparations, even to do the Yom Kippur service,” he said.
“The structures can be temporary and prepared almost overnight. The biggest obstacle is educating the kohanim, which we are taking care of already. Once the priests are thoroughly educated, choosing a Kohen Gadol and teaching him what he needs to know for the Yom Kippur service is relatively simple and will take one week. The Temple Service performed by the Kohen Gadol is very demanding, but for an educated kohen, it is not overly difficult to learn to serve as the Kohen Gadol.”
Rabbi Weiss explained the importance of advancing Temple initiatives even when it seems that reinstituting the Temple service is not a matter of urgency.
“There are many Torah laws that are not sacrifices or Temple service but are nonetheless dependant on the Temple and the kohanim. We recently reenacted the Omer Wave offering, which has ramifications for when Israel can eat the current wheat harvest. In addition, we also reenacted the giving of the shoulder, two cheeks, and stomach of an ox to the priests.”
And this shall be the Kohanim’s due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the Kohen the shoulder, and the two cheeks, and the maw. Deuteronomy 18:3
“This is not only part of a sacrifice, but is also an issue of kashrut (kosher laws), which we should be doing today,” explained Rabbi Weiss. “Instead, it is treated in a rather shabby, symbolic manner.”
While it seems unlikely that the political climate could shift within a few weeks to the extent necessary for Jews to establish an altar and begin preparing sacrifices on the Mount in time for Yom Kippur, the world can rest assured that as the moment those changes should occur, the Jewish people are prepared.
8/30 CORRECTION: While the Nascent Sanhedrin recommended Rabbi Baruch Kahane as the Kohen Gadol, it did not officially appoint him as he made it clear he would be unwilling to accept such an appointment at this time. The Sanhedrin recommended him for the position of “Rosh Kohanim” (head of the priests), a role with Biblical precedent which is often but not always synonymous with that of the High Priest. The court recognized and blessed Rabbi Kahane’s invaluable efforts in the past to advance the issue of reinstating the Temple Service, which include participating in reenactments and establishing a school for educating kohanim.
The Torah may command it, but the Prophets have a different view.
Hear the word of the LORD, you rulers of Sodom; give ear unto the law of our God, yyou people of Gomorrah.
To what purpose is the multitude of your sacrifices unto me? says the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
When you come to appear before me, who has required this at your hand, to tread my courts?
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary to bear them.
And when you spread forth your hands, I will hide my eyes from you: yea, when you make many prayers, I will not hear: your hands are full of blood.
Wash you, make you clean; put away the evil of your doings from before my eyes; cease to do evil;
Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
If you be willing and obedient, you shall eat the good of the land:
But if you refuse and rebel, you shall be devoured with the sword: for the mouth of the LORD hath spoken it.
How is the faithful city become a harlot! it was full of Judgment; Righteousness lodged in it; but now murderers.
Your silver is become dross, your wine mixed with water:
Your princes are rebellious, and companions of thieves: every one loves gifts, and follows after rewards: they judge not the fatherless, neither does the cause of the widow come unto them.
Therefore says the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of my adversaries, and avenge me of my enemies:
Isaiah 1
Sociopathic fruitcakes with incentives to squat on anothers land