ed note–as always, lots of ‘must knows’ that every war-weary Gentile with a vested interest in his/her own future survival needs to understand about all of this.
Firsto, fellow Gentiles, once again, a NECESSARY repetition/reiteration of something that appears often here on this humble little informational endeavor, which is that one cannot understand the frightening state of the world these days without first understanding the role that they, the ‘Children of Israel’ play in all of it…
And…
…One cannot understand ‘them’ without first understanding the Apocalyptically-dangerous mental energies that drive ‘them’, guide their thought processes, and govern their behavior, which is, of course, their Torah Judah-ism.
And if ever there were a demonstration of what kind of apocalyptically-dangerous mental energies are driving this thing known as the ‘Jewish brain’ (along with its mirrored-image Jewish behavior) it is evidenced in the frightening essay below…
Now, for whatever reason, the diabolically-deranged author of this piece, ‘Rebbe’ Michael Frend, former advisor to the terrorist Jew/warlord Beelze-Bibi Netanyahu, is on a roll these days. Perhaps it is just a case of ‘out of the overflow of the heart the mouth speaks, as Jesus Christ once stated in trying to explain to future generations how corrupt and corrosive Jewish thinking was, or perhaps it is due to the fact that the ‘rebbe’ Freund knows something that the rest of us do not, and especially with regards to the same WWIII/Armageddon which he and his co-tribalists are planning.
Either way, the words below are very instructive in terms of the danger in which all 8 billion Gentiles on God’s green earth, the ‘Moral Majority’ and the ‘chosen people’ if ever such a thing existed, face.
Now, in setting al of this up, keep in mind that despite the fact that the ‘rebbe’ harkens back to the time of ‘Amalek’ as recounted in the ‘Satanic Verses’ known as the Jewish Torah, that nevertheless, he is speaking in the present and future tense, and what he is discussing here is nothing short of religiously-cpommanded Genocide against non-Jews of whatever type they happen to be, i.e. Arab, Persian, Turk, European, etc.
Remember something, fellow Gentiles, the Jews are ‘equal opportunity’ haters. They live in a ‘binary’ world of ‘us’ and ‘them’, and therefore it matters not what ‘kind’ of Gentile it is whose neck that have in their strangulating grasp as long as it is a Gentile.
Or, as explained very clearly in that other book of hate making up the Satanic verses, the Talmud–
‘Even the best of the Gentiles should be killed’.
Now, having said all of that, let us examine carefully what it is that this diabolically-deranged and dangerously demented rebbe has to say about applying ‘mercy’ when they, the Jews, have been commanded to exterminate entire peoples, all the way down to the ‘suckling infant’.
He is not kidding, ladies and Gentile-men. The Jews take the business of mass murdering Gentiles as serious as serious can get, and no one should make the mistake of believing for a micro-moment anything otherwise.
Whether it is what they have been doing in Gaza (with no regrets or tears or remorse) what they have done in the civilizations of the West through institutionalized infant murder known as abortion on demand (with no regrets or tears of remorse) or what they are planning to do to Iran and the rest of the ‘Amalekites’ that they have been commanded by the violent, demonic deity they worship, yahweh, to exterminate, they will do so, and again, without any regrets or tears of remorse.
As you read the following death warrant against all Gentiles, keep in mind the fact that ‘anti-Semitism’, as it has been inaccurately termed, is not some ‘irrational’ fear or hatred of the Hebrews, Israelites, Judah-ites, Jews, whatever word one chooses to use in describing them.
It is (and just as importantly, ALWAYS HAS BEEN) as autonomic and as natural as someone pulling their hand away from something hot or someone seeking an escape route when discovering an approaching crocodile or poisonous serpent, and the day that the Jews succeed in suppressing that God-given survival instinct known as ‘anti-Semitism’ is the day in which the Gentiles will ceaase to exist…
FOREVER.
Rabbi Michael Freund
There are moments in Jewish history when compassion becomes cruelty, and the Torah portion which we read on the Shabbat preceding Purim is one such moment.
The Haftorah (I Samuel 15:2-34) recounts the dramatic episode of King Saul’s battle against Amalek. It is a passage that is as unsettling as it is instructive, as relevant as it is ancient.
The prophet Samuel conveys to Saul a clear and unequivocal Divine command: wage war against Amalek and destroy them and everything they possess. ‘Now go and attack Amalek and totally destroy all that belongs to them. Do not spare them, but put to death all the men and women, the children and suckling infants, as well as their cattle, sheep, camels and donkeys’ he is told. It is a mandate rooted in memory and morality alike, a response to Amalek’s unprovoked attack on the Israelites shortly after the Exodus from Egypt, when the Jewish people were weary and vulnerable.
And so King Saul goes to war. He defeats Amalek decisively. The Israelite army triumphs.
Yet at the moment of victory, something shifts. Instead of fulfilling the commandment in full to exterminate every living thing, Saul spares Agag, the Amalekite king. He also preserves the best of the sheep and cattle, ostensibly to offer them as sacrifices to G-d.
It sounds reasonable and humane. It sounds, perhaps, even noble.
But it was none of those things.
When Samuel confronts Saul, the prophet’s rebuke thunders across the generations: ‘Why did you not obey the voice of the Lord?’ (15:19). Saul protests that the people took the spoils for sacrifice. Samuel’s response is unforgettable: ‘Does the Lord delight in burnt offerings and sacrifices as much as in obedience to the voice of the Lord? Behold, to obey is better than sacrifice’.
In that moment, Saul’s kingship begins to unravel. Not because he was cruel, but because he was soft where firmness was required. He allowed compassion and mercy to override command.
And the consequences were catastrophic.
Jewish tradition teaches that among Agag’s descendants was Haman, the villain of the Purim story, who sought to annihilate the Jewish people centuries later. A single act of misplaced mercy reverberated through history.
But the Haftorah is not merely an historical account. It is also a mirror.
For decades, Israel has faced enemies who openly and proudly declare their genocidal intent. From Hamas to Hezbollah, the message has been chillingly consistent: the Jewish state must be eradicated.
Like Amalek, they do not seek coexistence. They seek our destruction.
And yet, for far too long, Israel’s response oscillated between resolve and restraint, between clarity and concession.
Time and again, we have chosen to spare Agag.
To be sure, Israel is a moral nation, governed by law and animated by a deep respect for human life. Our soldiers operate under extraordinary ethical constraints, and this moral superiority is a strength, not a weakness.
But morality divorced from realism is not righteousness. It is naiveté.
Saul’s error was not that he cared. It was that he failed to recognize the nature of the foe before him. Amalek was not merely another adversary. Amalek represented an ideology of annihilation, a worldview that sanctified slaughter and targeted the defenseless.
The Haftorah reminds us that against such an enemy, half-measures are not humane. They are dangerous.
The October 7 massacre was a brutal reminder of this truth. In the aftermath, there were voices urging Israeli restraint, warning against ‘disproportionate’ responses, counseling caution lest Israel be judged harshly in the court of international opinion. Such voices are not new. They echo the instinct that led Saul to spare Agag.
But Parshat Zachor demands that we remember – not only what Amalek did, but what happens when we fail to confront Amalek decisively.
This does not mean abandoning our values. On the contrary, it means defending them. Mercy toward the enemies of God’s chosen people is not compassion; it is injustice toward their victims.
Samuel ultimately executes Agag himself, declaring, ‘As your sword has made women childless, so shall your mother be childless among women’ (15:33). It is a stark verse. Yet it underscores a profound reality: evil left intact will rise again.
The Jewish people have learned this lesson too many times, at too high a cost.
Parshat Zachor is read every year to sharpen the memory of the Jewish people. It reminds us that there are forces in the world that cannot be appeased, only defeated, and it cautions us against the seductive appeal of misplaced mercy.
King Saul’s tragedy was not that he lacked courage. It was that he lacked clarity.
May we not repeat his mistake.