judaism

ed note–pay close attention to the prayer Jews recite daily where they thank their god “who has not made us like the nations (Gentiles) of the world…who has not designed our destiny to be like theirs…for they bow to vanity and emptiness and pray to a god who cannot save.”

First thing worth noting–If Gentiles of whatever stripe had a prayer they recited everyday saying ‘Thank you God, that I was not made a Jew’, it would be ‘proof’ of the inherently ‘anti-Semitic’ and bigoted character of such a people and their religion. The ADL and all other similar groups would mount a screeching campaign that could/would be heard from outer space.

Next, anyone who thinks that people raised in such an environment are ‘just like the rest of us’ need to check back into the Hotel Reality, as this is just one example (out of many) as to why we maintain the notion that Judaism is THE problem and that there is no such thing as a ‘good Jew’.

thejewniverse.com

The list of what you cannot do in a synagogue is prodigious—from clapping and smoking to futzing with the change in your pocket. But what you won’t find on that list is spitting. In fact, in many Orthodox congregations, spitting is quite encouraged, and we can thank a certain prayer for that.

Aleinu, the prayer that marks the end of the daily prayer services, is an intense one: the first paragraph praises God, “who has not made us like the nations of the world…who has not designed our destiny to be like theirs…for they bow to vanity and emptiness and pray to a god who cannot save.”

In an Orthodox shul, expect expectoration at the muttering of the word “emptiness.” Like all traditions, the origins of this one are vague, though one does note that the words “emptiness” and “spit” share the same Hebrew consonants. Another theory offers that one does not want to benefit from the saliva produced by speaking about idolatry. So spit, why don’t you.

Some shuls, like the Eldrige Street Synagogue in New York’s Chinatown, were equipped with built-in spittoons. Though it was more likely these were used for chewing tobacco byproduct, it still beats the carpet of your local Chabad.

2 thoughts on “Why Jews Used to Spit in Shul”
  1. This reminds of a stratagem used by King Charles IV of Bohemia. The had a stone bridge built and had a crucifix planted in the middle of it. Chosenites crossing the bridge used to spit on the crucifix. The good king put an end to the expectoration of desecration by having the word “Adonay”, one of the seven holiest names of God, inscribed on the crucifix.

    A elegant example of psychological ju-jitsu, whereby a cult is beaten by having its tenets turned against it.

    E C

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